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Romans 11:26-27 KJV
Romans · chapter 11 · verses 26–27
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27For this is my covenant unto them, when I shall take away their sins.Romans 11:26-27 · King James Version
Romans 11:26-27 in context
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27For this is my covenant unto them, when I shall take away their sins.
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29For the gifts and calling of God are without repentance.
Commentary
Cross references
- Isaiah 59:20
- Jeremiah 31:31-37
- Psalms 14:7
- Zechariah 10:6-12
- Hosea 3:5
- Amos 9:14-15
- Jeremiah 31:31-34
- Isaiah 59:21
Key words (Strong's)
- ungodlinessasebeiawant of reverence towards God, impiety, ungodlinessG763 →
- Delivererrhyomaito draw to one's self, to rescue, to deliver, the delivererG4506 →
- covenantdiathēkēa disposition, arrangement, of any sort, which one wishes to be valid, the last…G1242 →
- writtengraphōto write, with reference to the form of the letters, to delineate letters on a tablet…G1125 →
- IsraelisraēlIsrael = " he shall be a prince of God" , the name given to the patriarch Jacob…G2474 →
- savedsōzōto save, keep safe and sound, to rescue from danger or destruction, one , to save a…G4982 →
- comehēkōto have come, have arrived, be present, metaph., to come to oneG2240 →
- SionsiōnSion or Zion = " a parched place" , the hill on which the higher and more ancient…G4622 →
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The apostle proposes here a plausible objection, which might be urged against the divine conduct in casting off the Jewish nation (Rom 11:1): "Hath God cast away his people? Is the rejection total and final? Are they all abandoned to wrath and ruin, and that eternal? Is the extent of the sentence so large as to be…
— Matthew Henry's Concise Commentary on verses 1-32