Home›Bible›Deuteronomy›Deuteronomy 4›Deuteronomy 4:25
Deuteronomy 4:25 KJV
Deuteronomy · chapter 4 · verse 25
When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:Deuteronomy 4:25 · King James Version
Deuteronomy 4:25 in context
23Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.
24For the LORD thy God is a consuming fire, even a jealous God.
25When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:
26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
27And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
Commentary
Key words (Strong's)
- childrenbêna son , in the widest sense , etc.)H1121 →
- likenesstᵉmûwnâhsomething portioned out, as ashapeH8544 →
- corruptshâchathto decayH7843 →
- begetyâladto bear youngH3205 →
- imagepeçelan idolH6459 →
- sightʻayinan eyeH5869 →
Keep reading in TheWay Bible App
Read, study, memorize, journal, and pray — tap any word for its Greek or Hebrew definition, save verses to memorize, and keep a journal. Free on the web and iOS.
This most lively and excellent discourse is so entire, and the particulars of it are so often repeated, that we must take it altogether in the exposition of it, and endeavour to digest it into proper heads, for we cannot divide it into paragraphs. I. In general, it is the use and application of the foregoing history;
— Matthew Henry's Concise Commentary on verses 1-40